Introduction
This is the second of the two-part note on the crisis of the Dravidian movement and its ideology. The view that we set out to elaborate was that the ideology of the Dravidian movement, which has exercised its hegemony over Tamil society for the last half a century, severely restricts the scope for transformation of the social, political and cultural sphere, especially as its positive elements have receded in significance, and its backward-looking, unscientific or irrational and conservative elements gained the upper hand. Without confronting Dravidian ideology, in theory and social and political practice, the Left cannot gain a more considerable following in Tamil Nadu persuading working people to take a radical, transformatory agenda more seriously.
The recent demise of the leader of the AIADMK, Jayalalitha, has been the occassion for the unedifying spectacle of mind-numbing praise of the departed leader, followed by a scramble for power, that had little pretense of being based on political ideals, policies or values. The two coteries that vied for power, one led by Jayalalithaa’s confidante and back-room fixer, Sasikala, and the other by the ever-obsequious-worm-that-turned O. Panneerselvam, matched each other in their absurd behaviour, with secrecy and lack of transparency on the one side and wild conspiracy theories emanating from the other. The reality that Jayalalithaa was an accused in a high-profile corruption scandal, with the Supreme Court set to pronounce a verdict shortly, was soft-pedalled in much of the media commentary that followed. And convicted she was, inevitably, a few weeks later, along with Sasikala and some of her relatives, just as the latter was going all-out to ensure her elevation, from the post of the general secretary (sic!) of the party to Chief Minister.
One would have thought that the spectacle of the publicly conducted struggle for power within the AIADMK, the indictment for corruption of its leader, and the absurd behaviour of the DMK during the vote-of-confidence for the government of Palanisamy, the new Chief Minister, would have led to some serious stocktaking of what has become of the Dravidian movement today — a century or so after it began to play an increasingly prominent role in Tamil society and close to a half century of being in political power in the State. Unfortunately there is little sign of such a serious stocktaking and a consequent political churn any time soon.
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